5.       (To have Direction)       Value personal contact

 

5:21-34

Other side of sea

If I touch even his garments

7:31-8:9

Sea of Galilee, Decapolis
- spitting he touched the tongue

 

5:21-34    Crossing over the sea in the ship again, to the other side,  there was a great crowd assembled.  He (Jesus) was by the sea.  One of the synagogue chiefs, Jairus by name, on seeing him fell at his feet.  The latter beseeched him greatly saying.  “My daughter is at the point of death.  Come in order that you can lay your hands on her and that she may be healed and live.”  And He went with him.  A great crowd followed and pressed upon him.  Now there was a woman who had a blood flow constantly over twelve years.  She had suffered many things from physicians in order to be cured of this.  She had spent all her money on them and had not been improved but rather had become worse.  On hearing about the things Jesus had done, she came into the crowd behind him and touched his garment.  She had said.  “Even if I touch his garments I shall be healed.” And immediately she did this, the cause of bleeding within her was stopped.  She knew that in her body she was cured from the problem.  And immediately Jesus, knowing within himself that power had gone out from him turned in the crowd and said.  "Who touched my garments?"  And the disciples said to him. “You see the crowd pressing upon you and you say, “Who touched me?”  And yet He looked round to see who had done this.  And the woman fearing and trembling and knowing what had happened to her, came and fell before him and told him the truth.  And he said to her:  “Daughter your faith has healed you.  Go in peace and be cured of your problem. ”

7:31-8:9  And going out again from the district of Tyre, he came through Sidon to the sea of Galilee in the midst of the district of Decapolis.  And they brought to him a man who was deaf and speaking with difficulty.  And they besought him that he would put his hand upon him.  And taking him away from the crowd, privately he put his fingers into his ears and spitting, touched his tongue.  And looking up to heaven he groaned and said to the man  “Ephphatha” which means “Be thou opened.”  And the man’s ears were opened and immediately the bond of his tongue was loosened and he spoke correctly.  And he (Jesus) ordered them to tell nobody.  But as much as he ordered this, they proclaimed all the more about it.  And they were extremely astonished, saying.  "He has done all things well, both the deaf hear and the dumb speak." 

 

8:1  In those days there was a great crowd which did not have anything to eat.  And calling his disciples to him he said.  “I have compassion on the crowd because now they have been with me three days and they do not have anything to eat.  And if I send them away fasting to their homes they will faint on the way.  And some of them have come from afar.”  And his disciples answered him.  “Who can feed these people in the desert?”  And he asked them.  “How many loaves do you have?.”  They said “Seven.”  And he told the crowd to sit down on the ground.  And taking the seven loaves he gave thanks.  He broke these and gave them to the disciples so that they could hand them around.  And they served them to the crowd.  They also had a few fish.  Blessing these he (Jesus) told them to serve them as well.  And the crowd ate and were satisfied.  And when the fragments of food were collected they filled seven baskets.  Now the crowd consisted of about four thousand people.  After this He dismissed them. 

 

As with the matching paragraph there are two separate stories being recorded here. The ‘touching’ theme of the second story, matches the ‘touching’ theme at the start of the paragraph's pair. 

Even though there appears to be two stories above there does not appear to be a definite change of place so the two are put into the one paragraph. 

 

                In both these cases Jesus felt power go out of himself

 

 

6.       (To have Direction)        Believe in own power

 

5:35-43

House of Jairus (privacy)

 - daughter rises

7:24-30

House in Tyre (privacy)

-  daughter cured

 

5:35-43                    While he was still speaking some people came from the synagogue to its chief saying.  “Your daughter has died.  Why do you trouble the teacher.”   But Jesus overheard what was being said.  He said to the synagogue chief.  “Do not fear, only believe.”  And he did not allow anyone to accompany himself except for Peter and James and John, the brother of James.  They came into the house of the synagogue chief and he (Jesus) saw an uproar.  There were men weeping and crying aloud.  And entering in he said to them.  “Why do you make such an uproar and weep.  The child did not die but is asleep.”  They laughed at him.  But he put everyone out.  Then he took the father and the mother of the child as also the disciples with him and went in to where the child was lying.  And taking hold of the child’s hand he says to her.  “Talitha koum”, which is understood to mean “Maid, I say to you, arise.”  And immediately the girl got up and walked.  She was twelve years of age.  And the people around were greatly astonished.  And He ordered them that nobody should know about this.  Then he told them to give her something to eat. 

7:24-30    Rising up from there he went away into the district of Tyre.  And entering into a house he did not want people to know to know he was there.  But this could not be hidden.  Immediately a woman who had heard about him,  and whose daughter had an unclean spirit came and fell at his feet.  The woman was a Greek, a Syrophenician by race.  She asked him if he would expel the demon out of her daugther.  And he said to her.  “Let the children be satisfied first.  It is not good to take the bread of the children and to throw it to the dogs.”  But she answered and said to him.  “Yes Lord.  And yet the dogs under the table eat from the crumbs of the children.”  And he said to her.  “Because of your saying this, go.   The demon has gone out of your daughter.”  And going way to her house she found that her child had been laid out on the couch and the demon had gone. 

 

There is an obvious parallel between the house/places here and the curing of a young daughter.  There are also obvious contrasts.  Jesus is readily willing to help the daughter of the chief of the Synagogue, but does not appear to want to help the Syrophoenician woman who is of a Greek background.  At the same time there is a contrast between the mockery that is meted out to Jesus by the friends of the Synagogue chief and yet the readiness on the part of the Syrophoenician woman to accept what could be seen as an insult from Jesus.

 

h12