1.       (To have Direction)        Be receptive

4:1-9

Beside sea

(sower)

8:27-9:1

(at seaside) Caesaria

- Some here will see Kingdom of God

 

4:1-9        Again he began to teach by the sea. A very large crowd were assembled near him so that he went to sit in a ship in the sea.  All the crowd were on the land and facing the sea. He (Jesus) taught them many things and presented his teaching in parables.  He said "Behold someone went out to sow seed..  And it happened as he sowed some of this fell by the way and the birds came and devoured it.  Other seed fell on rocky places where there was not much earth.  Immediately this sprang up because there was no depth of earth.  And when the sun rose it was scorched.  As it did not have enough roots it was withered.  And other seed fell among thorns and the thorns came up and choked it and so it did not give fruit.  And other seed again fell into the good earth.  It came up and gave fruit up to thirty and sixty and even a hundred fold."  He said  “Whoever has ears to hear this, let them hear.”  

8:27-9:1                   Jesus went forth with his disciples into the villages of Caesare’s Philippi. (which is by the sea) Along the way he questioned his disciples asking them who people thought him to be.  They told him saying. " Some think you to be John the Baptist and others Elias.  Others think you to be one of the prophets." Then he (Jesus) questioned them  “But you, who do you say that I am?”  Answering Peter said to him “You are the Christ.”  And he warned them that they may not tell anyone about him. 

And he began to teach them that it behooves the Son of man to suffer many things and to be rejected by the elders and the chief priests and the scribes and then to be killed.  And after three days he would rise again.  (Jesus) spoke these words openly.  Then Peter was taking him aside to rebuke him.  But He, (Note: occasional use of capital letter for pronoun)  turning around and seeing his disciples (watching) rebuked Peter instead and said “Get behind me Satan, because you do not mind the things of God but the things of men.”  And calling to him the crowd with his disciples, he said to them.  "If anyone wishes to come after me, let him deny himself and take up this cross and let him follow me. 

For whoever wishes to save his life will lose it.  But whoever will lose his life for the sake of me and the gospel, will save it.  For what does it profit a man to gain the whole world and yet be lost within his soul.  For what can somebody give in exchange for their soul?  Whoever is ashamed of me and my words in this adulterous and sinful generation, then the Son of man will be ashamed of him in turn when he comes into the glory of his Father with the holy angels."

And he said to them.  "Truly I tell you that there are some people standing here who will not taste death before they see the Kingdom of God having come in power." 

 

(Text is mainly a paraphrase of the Literal translation in the RSV Interlinear Greek-English New Testament, 1988)

                Talks of a range of responses re                       Talks of a range of responses re

                the ability to grow and produce                        the ability to respond and grow in the kingdom of God

                seed dies in order to reproduce                         challenge to lose one's own life in order to save it

 

 

 

 

 

 

2.       (To have Direction)        Perceive as well as see

4:10 - 4:34        Alone

                        Those who see and not perceive

8:22 - 26           to outside of Bethsaida

                        See men as trees walking

 

4:10-4:34                 When he was alone (with) the twelve around him they asked about the parables.  And he said to them.  "To you has been given the mystery of the kingdom of God.  But to those outside all they are given is in parables.  This is so they may see and yet not perceive, and hear yet may not understand lest they should turn and their sins be forgiven them."  He said to them.  "Do you not know what this parable means and what all the parables mean?  The one who is sowing is sowing the word.  And those by the way, are those people, immediately they hear it find that Satan comes and takes the word that had been sown in them.  And likewise the ones on the rocky places, being sown with the word, when they hear it, immediately hear it with joy and receive it.  But they do not have roots within themselves and so it is short lived.  As affliction or persecution on account of the word comes to them they are immediately offended.  Others again, are the ones who are amongst thorns and the word is sown in them.  These hear the word.  Yet the cares of the age and the deceitfulness of riches and other things like desires come in and choke the word and it becomes unfruitful.  And there are those again who are on the good earth.  They hear the word and welcome it and bear fruit in thirty and sixty and in a hundred fold production."  And he said to them. "When the lamp comes it is not put under a bushel or under the couch.  Rather it is put on the lamp stand.  For this is not to be hidden or covered but made manifest and put in the open.  If anyone has ears to hear, let him hear."

And he said to them.  "Take heed what you hear.  With whatever measure you measure out it will be measured out to you and indeed added to.  For the one who has, it will be given to him.  And the one who does not have, even what he has will be taken away from him." 

And he said.  "The kingdom of God is like this. A man might cast seed upon the earth.  He might sleep and rise, night and day.  And the seed sprouts and lengthens and he does not know.  Of its own accord the earth bears fruit.  First there is the grass, then an ear, then the full corn in the ear.  But when the fruit is produced, immediately the man puts this to the sickle because the harvest has come."  And he said.  "To what can we liken the kingdom of God or how can we present this in a parable.  It is like a grain of mustard.  When this is sown in the earth it is smaller than all the seeds on the earth.  Yet when it is sown, it comes up and becomes greater than all the herbs.  It makes great branches so that the birds of heaven are able to dwell in its branches."   And with such parables he spoke the word to them in many differing ways so that they were able to hear. But he explained everything privately to his own disciples without using parables.

8:22-26 They came to Bethsaida.  People brought a blind man to Him and beseeched him to touch the man.  Laying hold of the blind man’s hand He led him outside the village.  And spitting in his eyes and putting hands on him he questioned the man.  "Do you see anything?"  And looking up the man said.  "I see men so that they look like trees walking."  Then He again put his hands on the eyes of the man.  The man looked steadily and his sight was restored.  He saw all things clearly.  And (Jesus) sent him home saying  “Do not go into the village.”  

 

 

It may appear somewhat ‘rough’ that Jesus says he speaks in parables so that people cannot understand him and repent.   But elsewhere he is aiming to help people understand.  In other words he does not want to force people into understanding him.  Compare how the gradual process of people understanding through parables and the gradual process of Jesus curing the blind man match.  The latter is an illustration as to how Jesus encourages people to gradually grow in the Word.

It may appear that the two "hooks" here of being alone and then at Bethsaida do not match.  But the text shows in the first paragraph Jesus is not really alone but with his close associates, his disciples.  He moved to this position.  Bethsaida is mentioned in Luke beside a reference to Jesus praying alone.    Elsewhere in the gospels we are told some of the disciples of Jesus came from Bethsaida.  So a type of retreat house was quite possibly there.