hear my word.  You are of your father who is the devil and you want to carry out the desires of your father.  That one was a murderer from the beginning and he did not stand in the truth because the truth was not in him.  When he speaks the lie it is out of his own things that he speaks because he is a liar and the father of the lie.  But as for me, because I say the truth, you do not believe me.  Who of you reproves me about sin?  If I say the truth why do you not believe me?  The one who is of God hears the words of God. 

 

As for you, you did not hear because you are not of God. "  The Jews answered and said to him.  "Do we not say well when you say you are a Samaritan and have a demon.?"  Jesus answered "I do not have a demon.  But I honor my Father and you dishonor me.  I do not seek my glory.  But there is one who seeks and who judges.  Truly, truly I tell you.  If anyone keeps my word he will not see death until the end of time."  The Jews said to him."  Now we know that you have a demon.  Abraham died and also the prophets.  Yet you say "If anyone keeps my word, he will by no means taste death until the end of time."  You cannot be greater than our father Abraham who died and the prophets (who) died.  Whom do you make yourself out to be?"  Jesus answered, "If I glorify myself my glory is nothing.  It is my Father who is glorifying me, (the one) whom you say is God of you.  Yet you  have not known him.  But I know him.  If I say that I do not know him I shall be like yourselves, that is, a liar.  But I know him and I keep his word.  Abraham your father was glad that he should see my day.  He saw (it) and rejoiced."  The Jews therefore said to him "You are not yet fifty years old and have you seen Abraham?"  Jesus said to them "Truly, truly I tell you, before Abraham came to be, I am."  They therefore took stones that they might cast on him..

"I have glorified it and I will glorify it again."  The crowd standing by and hearing this said it had thundered.  Others said "An angel has spoken to him." Jesus answered and said "It is not because of me that this voice has happened but because of you.  Now is the judgment of this world.  Now the ruler of this world is to be cast out outside.  And (as for me) if I am lifted up out of the earth, all men will be drawn to myself."  He said this in order to signify by what kind of death he was about to die.  The crowd therefore answered him "We heard from the law that the Christ will remain until the end time.  How is it that you say it is appropriate for the Son of man to be lifted up?  Who is this Son of man?"  Jesus therefore said to them "Yet for a little time longer the light remains amongst you.  Walk while you have the light lest darkness overtakes you. And then the one who is walking in the darkness does not know where he is going.  While you have the light believe in the light so that you can become sons of light."

 

9.         Light of the world

blind man/ blinded of them the eyes

cast out/   lest be put out

8:59 -10:21

Jesus was hidden

12:36-50

Jesus … was hidden

8:59 - 9:41  but Jesus was hidden and went forth out of the temple.9:1 Passing along he (Jesus) saw a man who had been blind from birth.  The disciples of Jesus asked him "Rabbi who was it that sinned, this man or his parents, that he was born blind?"  Jesus answered.    Cont.

12:36-50 Jesus spoke these things and (then) going away was hidden from them. …Cont.

 

 

 

 

 

In these arguments with 'the Jews' in the paragraphs above there are many levels at work.  There is a pattern of repetition on the part of Jesus which has some parallels with the repetitive couplets of the psalms.  The original language spoken would have been Aramaic and there could have been elements of a melodious chant  (c/f The Koran and other Arabic poetry and even the Essenes).  Even so within the pattern of repetition Jesus gradually introduces new concepts in a step by step way until he reaches a conclusion “Before Abraham came to be I am”.

 

As well as being conscious of what Jesus was saying one can also be conscious of John the writer who is recording this.  At one point Jesus addresses 'the having believed Jews'.  Yet next he is telling them their father is the devil and they want to kill him. Is this an editing error?   Consider the position of the early church.  There would been 'believing Jews' who thought of themselves as Jews who happened to be Christian.  First priority for them would be the continuation of their Jewish law.  Yet John is telling them to let go of their detailed rituals. 'The word' of Jesus is setting them free.  In a second paragraph he talks of the need for the grain of wheat to fall into the ground and die.   Unless these people 'let go' others will be turned away from the church. At the turn of the first century the Jewish religion had by now adjusted to its loss of Temple worship.  Jews moved into the future with their focus on the Torah  the first five books of the Bible and the local synagogue.  But what would be the focus of Christians?  John puts forward Jesus as the center-point.  So he tells Jewish church members. 'Stop over-stressing your heritage from Abraham.'  Within the text Jesus says "Why are you trying to kill me?"  Unless church members (all of them) recognised Jesus as the Living Word they would be denying his full reality and in this way they would be trying to kill him.  In the pattern of the paragraphs it appears that just as Jesus delivers an ultimatum to his Jewish opponents, so the writer John is delivering an ultimatum to these Jewish Christians people as well.  In the meantime 'gentile' people are wanting to join the church

 

n07

 

 

Continued

"Neither this man, nor his parents sinned.  (He was born blind) so that the works of God may be shown in him.  It is fitting for us to do the work of the one who sent me while it is still day.  The night is coming when no one can work.  When I am in the world, I am the light of the world."  Having said these things he spat on the ground and made clay out of the spittle. Then he put the clay on the eyes (of the blind man) and said to him." Go and wash in the pool of Siloam - which in translation means 'having been sent'.  He (the blind man) therefore went and washed and returned able to see.  The neighbours and those who saw him knew that formerly he was a beggar.  So they said "Was this not the man who was sitting and begging?"  Some said "This is himself."  Others said "No but he is like him."  (The one cured said "It is me."  They therefore said to him "How is it that your eyes were opened?"  He answered "The man called Jesus made clay and anointed my eyes and told me "Go to Siloam and wash".  So going I washed and then I could see."  They said to him "Where is he?"  He says "I do not know."  They led the previously blind man to the Pharisees.  Now it happened that the day on which Jesus made clay and opened his eyes was a Sabbath.  Again therefore the Pharisees asked him how it was that he saw.  He said to them "He (Jesus) put clay on my eyes and I washed and (now) I see."  Some of the Pharisees therefore said  "This man (Jesus) cannot be from God because he does not keep the Sabbath."  But others said "How can a sinful man work such signs?"  So there was a division amongst them.  They therefore said to the blind man again "What do you say about him since he made you see?"  He said "He is a prophet."    But the Jews did not believe that the man had been blind and saw again until they called his parents and asked them saying "Is this your son whom you say was born blind? How is it then that he now sees?" His parents therefore answered and said "We know that this is our son and that he was born blind.  But how it is that he now sees we do not know.  Nor do we know who opened  his eyes.  He is of age.  Ask him and he will tell you for himself."  (The blind man's) parents said these things because they were afraid of the Jews.  The Jews had already agreed that if anyone should acknowledge him (Jesus) to be the Christ they would be put out of the synagogue.  The parents therefore said  "He is of age. Ask him."  They (the Jews) therefore called the man who had been blind, a second time and said to him. "Give glory to God.  We know that this man (Jesus) is sinful."  That one therefore answered. "Whether or not he is sinful I do not know.  But one thing I do know is that I was blind and now I see."  They therefore said to him "What did he do to you? How did he open your eyes?" He answered them "I have told you already and you did not hear. Why do you want to hear again?  Do you also want to become his disciples?" (With this) they reviled him and said "You are a disciple of that man.  But we are disciples of Moses.  We know that God has spoken to Moses.  But as for this man we do not know where he is from."  The man answered and said to them "Is this not a marvelous thing then, that you do not know where he is from and he opened my eyes?  We know that God does not hear sinful men.  But if someone is god fearing and does (God's) will then he (God) hears such a man.  From the beginning of time it was never heard that

Continued

 

Continued

Yet even though he had worked so many signs they did not believe in him.  This was so the word of Isaiah the prophet might be fulfilled.  He said "Lord who believed in our report? and to whom was the arm of the Lord revealed?"  Therefore they were unable to believe because as the prophet Isaiah also said "He has blinded their eyes and has hardened their heart, that they might not be able to see with their eyes nor understand with their heart and so turn so that I might cure them."  Isaiah said these things because he saw (God's) glory and spoke about him.  Nevertheless even out of the rulers there were many who believed in him (Jesus).  But because of the Pharisees they did not (openly) confess this in case they should be put out of the synagogue.  For, they loved the glory of men  more than the glory of God.

Continued 

 

 

 

 

Continued

someone opened the eyes of a man who had been born blind.  If this man was not from God he could not have been able to do anything."  They (the Jews) answered and said to him "You were born wholly in sins and you are you teaching us?"  And so they cast him outside.  Jesus heard that they had cast him outside and finding him said "Do you believe in the Son of man?  The man answered and said "Who is he, sir that I may believe in him?"  Jesus said to him "You have seen him and he is the one who is (now) speaking with you."  He said "I believe, sir" and he worshipped him.  Jesus said "I came into this world for judgment so that those who do not see may see and the ones who see may become blind.  Now some of the Pharisees who were with him (Jesus) heard some of these things.  They said to him "Are we blind as well?"  Jesus said to them "If you were blind you would not have had sin.  But now that you say "We see" then your sin remains."

 

 

10.       Is commanded by Father

division / judging

10:1-21

"I am the door"

12:44-50

"I  a light have come"

 

10:1-21  "Truly, truly I tell you the one who does not enter the sheep fold through the door but goes there by another way, that one is a thief and a robber.  But the one who goes through the door is the shepherd of the sheep.  The door keeper opens up to this one and the sheep hear his voice.  He calls each of his sheep by name and he leads them out.  When he has collected all those who belong to him he sets out in  front of the sheep and they follow him because they know his voice.  But as for a stranger, they will not follow him but rather run away from him because they do not know the voice of strangers."  Jesus told them this as an allegory but those men did not know what he was saying to them.  Jesus therefore said again "Truly, truly I tell you that I am the door of the sheep.  All who came before me are thieves and robbers but the sheep did not hear them.  I am the door.  If anyone enters, it is through me.  He will be saved and will go in (to the sheep fold) and will (then) go out and find pasture.  The thief does not come except to steal and kill and destroy.  I came that they (the sheep) may have life and may have it in abundance.  I am the good shepherd.  The good shepherd lays down his life for the sheep.  The hireling (on the other hand), is not the shepherd and does not own the sheep.  He sees the wolf coming and leaving the sheep he flees.  (Then) the wolf seizes the sheep and scatters them.  Because such a man is a hireling what happens to the sheep does not matter to him.  I am the good shepherd. I know mine and mine know me.  This is just as the Father knows me and I know the Father.  I lay down my life for the sheep.  I have other sheep that are not of this fold and it behoves me to bring them (into this fold) also.  They will hear my voice and there will be one flock and one shepherd.  Therefore the Father loves me because I lay down my life so that I may take it up again.  No one took it (my life) from me.  I lay it down of my own accord.  I have authority to lay it down                                                                                                                         Continued 

12:44-50  But Jesus cried out and said "The one who believes in me believes not in me but in the one who has sent me, and the one who sees me sees the one who has sent me.  I have come as a light into the world and everyone who believes in me will not remain in darkness.  And as for anyone who hears my words and does not keep them, I do not judge him.  For I did not come to judge the world, but so that I might save the world. The one who rejects me and does not receive my words has one judging him (that is) the word which I spoke. That will judge him in the last day.  This is because I did not speak of myself.  The Father who has sent me. He has commanded me about what I may say and what I may speak.                          Continued