3.         Being literal

5:17-48

            fulfil prophets - Ye heard.. but I say .

 

5:17-48  "Do not think that I came to destroy the law or the prophets.  I did not come to destroy but to fulfil.  For truly I tell you, not one iota or point of the law will pass away from the law, in heaven or earth, until everything comes to pass.  Whoever therefore breaks one of the least of these commandments and teaches others to do this will be called least in the kingdom of heaven.  But whoever keeps the law and teaches it will be called great in the kingdom of heaven.  For I tell you that unless your righteousness exceeds that of the scribes and Pharisees you will not enter into the kingdom of heaven.  You heard what was said to the ancients “You shall not kill and whoever kills is liable to the judgment.”  But I tell you that anyone being angry with his brother is liable to the judgment.  Whoever says to his brother “Raca  will be liable to the council.”  And whoever says “You Fool” will be liable to the gehenna of fire.  Therefore if you bring your gift to the altar and remember there that your brother has something against you, leave your gift there before the altar and go first to be reconciled to your brother and then coming offer your gift.  Be well disposed to your opponent while you are with him along the way in case your opponent delivers you to the judge and the judge to the attendant and you are cast into prison.  Truly I tell you that you will definitely not come out until you have paid back the last farthing."

 

"You heard that it was said “You shall not commit adultery. But I tell you that anyone who sees a woman and lusts after her has already committed adultery with her in his heart.  So if your right eye causes you to stumble, pluck it out and cast it from you.  It is better for you to lose your eye rather than for the whole of your body to be cast into gehenna.  And if your right hand causes you to stumble cut it off and  cast  it from 

you.   It  is better  for  you to lose one of your limbs rather than for your whole body to be cast into gehenna."

 

"It was said “Whoever dismisses his wife, let him give her a bill of divorce.  But I tell you that everyone who dismisses his wife, apart from a matter of fornication, makes her commit adultery.  Whoever marries a dismissed woman commits adultery.   Again you heard that it was said to the ancients.  You shall not commit perjury.  You shall keep your oaths to the Lord.  But I tell you not to swear at all, neither by heaven because it is the throne of God, nor by earth because it is his foot stool.  Nor (should you swear) by Jerusalem because it is the city of the great king.  Do not swear by your head either because you cannot make one hair go either white or black.  Let your word be “Yes yes, or No no.  For there evil in all these excesses.  You heard that it was said “An eye for an eye and a tooth for a tooth.  But I tell you not to  oppose evil.  But rather if someone strikes you on the right cheek, turn  the other cheek.  And if someone wants to judge you and take your tunic, allow him to take your outer garment as well.  And whoever shall impress you to go one mile, go two miles with him.  To the one who asks you to give and to the one wanting to borrow from you, do not turn away. You heard that it was said ‘Love your neighbour and hate your enemy.’ But I tell you Love your enemies and pray for those who persecute you so that you may become sons of your Father in the heavens.  He makes his sun rise on evil and good men alike and it rains on both just men and unjust.  If you love those who love you what reward do you gain for that?  Even the tax-collectors do the same.  And if you only greet your brothers, what is there extra about that.  Even the gentiles do that.  Therefore be perfect as your heavenly father is perfect." 

In the early part of Matthew’s gospel Jesus is expounding on the Kingdom of God.  John the Baptist proclaims that it is coming.    In term of the analysis in Reality Search  what would the Kingdom of God mean?  We recall that the ‘argument’ shown by Reality Search  sets out how to build a society based on time or law and how to build a society based on place or order.  It also points out the weaknesses of these societies and tries to address them.  In this kind of context the kingdom of God could be  Cont.

 

 

interpreted as a coming effort which is to be made in terms of establishing both of these types societies in balance and in dialogue with each other within the one group of people.

 

Some of the sayings of Jesus in the above passage about the law may sound cryptic.   But in an earlier version of Reality Search  it is pointed out that a society based on law traces back its authenticity to the laws of nature.  Perhaps Jesus is reminding his hearers about this.  He also reminds them that the laws of nature (viz killing, destruction of family groups and destruction of habitat between members of the same species) will continue to apply for all time.  He reminds them that such laws cannot be trivialised or controlled by people e.g. when swearing by this or that.  He reminds them that when breaking such laws the whole of the offender’s  life into the future will be affected.  It’s a simple law of cause and effect.  I jump off a roof.  I can expect to suffer the consequences.

 

4          Show

6:1-18

            Heed righteousness but not with a view to be seen

 

6:1-18  "Be wary of your righteousness so as not to do something in front of people with a view to being seen by them.  Otherwise you will not be rewarded for this by your heavenly Father. Therefore when you give alms do not sound a trumpet before yourself as the hypocrites do in the synagogues and in the streets so they may be praised by people.  Truly I tell you they already have their reward.  But when you give alms do not let your left hand know what your right hand is doing so that your alms may be in secret.  And your father, seeing you do this in secret will repay you.  And when you pray do not be like the hypocrites because they love to be seen in the synagogues and on the corners of open streets standing there praying so as to be seen by others.  Truly I tell you they have their reward.  But when you pray enter into your private room and shutting the door pray to your Father in secret.  Your Father seeing you in secret will repay you.   In praying do not use empty words like the

Gentiles. They think that in doing a lot of talking they will be heard.  Do not be like them.  For God your Father knows what things you need before you ask him.  Therefore pray like this.  Our Father in heaven, hallowed be your name.  May your kingdom come.  May your will be come about on earth as it is in heaven.  Give us our daily bread.  And forgive us our sins as indeed we forgive the debts of others.  Do not bring us into temptation but rescue us from evil.  For if you forgive people their trespasses your Father in heaven will forgive you also.  But if you do not forgive people neither will your Father forgive you your trespasses.  When you fast do not be gloomy like the hypocrites. They disfigure their faces so that they may appear to others to be fasting.  Truly I tell you they have had their reward.  But in fasting anoint your head and wash your face so that you will not appear to others to be fasting but your father will know and your Father on seeing you do this in secret will repay you."

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